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The Simon Commission

The Simon Commission:

The British government sent a commission to find the opinion of Indians around the future form of constitutional plans. It showed up in India in 1927 also it released the report in 1930. Most political parties boycotted it. It presented its report that contains several constitutional plans:

• Federal system of presidency with strong center

• Two Houses.

• Abolition of Dyarchy system in provinces

• More forces to provincial government authorities.

• Governor to not interfere in daily matters.

• Constitutional alterations in NWFP

5: Roundtable Conferences: 1930, 1931, and 1932

First Session from the Conference

Within the first session, numerous prominent Muslims like M. A. Jinnah, Mister Shafi, Maulana M. A. Jauhar, Zafarullah Khan participated. They stressed federalism, self- government, safeguards for unprivileged, separate electorate, preferential representation in central legislature, secure majorities in Punjab and Bengal.

Second Conference

Maulana M. A. Jauhar passed away following the first conference.Iqbal, Jinnah yet others took part in the 2nd conference. Gandhi symbolized the Congress. The important thing problems with the session were ‘Federation’ and ‘Minorities.’

The Communal Award, August 1932

Pm Ramsay MacDonald introduced the Communal Award:

1.Separate electorate for those unprivileged asia.

2.Weightage to unprivileged

3.No Muslim majorities in Punjab and Bengal as was adopted in Lucknow Pact

4.1 / 3 representation for Muslims in Central legislature

5.One 4th representation for Muslims in services

6.Sind to make a province

Poona Pact, September 1932

The Congress expressed strong reaction from the right of separate electorate towards the Indian unprivileged, especially to low caste Hindus whom Gandhi named Harijan (sons of God). Dissonance in Gandhi is conspicuous he observed fast unto dying on the authority to the ‘sons of God.’ A contract with low caste to surrender the separate electorate right was came to the conclusion in order to save Gandhi’s existence.

3rd Roundtable Conference: November. 17-12 ,. 24 1932

The primary issues have been talked about within the first couple of conferences and today the relaxation of these may be talked about. It had been poorly attended conference. Quaid didn’t participate despite residing in London. Gandhi didn’t attend because he have been detained.

The conference introduced no alternation in party positions and increased Hindu-Muslim gulf.

Whitened Paper on Constitutional Plans: March 1933

The British government released a little document within the make up the Whitened Paper. It incorporated detail of working foundation of the Indian metabolic rate with Dyarchy within the center and full responsible government authorities within the provinces.

Government asia Act, 1935

Authorized by the King: August 1935

Despite these efforts the communal problems couldn’t be settled as acceptable towards the nations residing in India specially the Muslim. And so the key issues continued to be unchanged:

• Hindu Muslim Relations

• Failure to reach settlement

• Muslim demands transmuted from safeguarding rights to complete independence—Pakistan.

ALLAMA IQBAL’s Presidential Address December 1930:

Dr Allama Muhammad Iqbal ranks amongst the Muslim intellectuals who left a deep impact on history. He inspired Muslims of the Sub-Continent and beyond. He infused a moving spirit and identity in the Indian Muslims. He presented a framework of their political future and talked how that would help to achieve the goal of Ummah. He presented a vision and dream in his Allahabad Address.

1: Background

The Hindu-Muslim question had great importance and stood crucial to British Indian history after
1857, especially in the 20th century. To Muslims, the key issue remained ‘separate identity.’ They tried their level best to make the rival nations understand that the Muslims are a separate nation having different culture and civilization, interests and rights. The Two Nations theory could not fascinate the Hindus and the British peoples because they believed in ‘territorial nationalism.’ The Hindus desired to absorb them in their majority but they could not face the arguments of the Muslim intellectuals. By 1930, Muslims had developed a sense of identity and political demands. Iqbal delivered his Presidential address in this background.

Iqbal’s stay in Europe, 1905-08, helped to crystallize his thoughts. He returned to India in 1908 and started work on the roots of Muslim decline and the mechanism to uplift the Muslims. He reminded them to follow the teachings of the Holy Prophet (PBUH) practically as the ideal leader. He emphasized on the ideals, teachings and principles of Islam. He sought salvation through Islam. He was awarded with many prominent social positions:

• Title of Sir was conferred in 1922
• Member Punjab Legislative Council (1927-1930)

He delivered lectures on Islam in Aligarh, Hyderabad and Madras (1928-29). At Allahabad, he presided over the meeting and delivered his famous address.

The Address, December 1930

Iqbal presented a review of the political and social situation of India and solution of the ills befalling India. He evaluated the importance of role of Islam in the lives of Muslims of British India. He said that the European view of duality of religion and state does not apply here in the Indian society. Rejecting the secularism he said, religion is not a totally personal affair.

He explained that Islam offers an ethical order, socio-political structure, legal framework, code of life, culture and civilization. It is a living, dynamic force that has a profound impact on the lives of Indian Muslims. With the force of Islam the scattered and disoriented people have been turned into an organized force.

The Muslims are not willing to submerge their religious individuality. They have lack of trust, fear of domination from Hindus. If the British want any sort of internal harmony it would be impossible unless the communal question is settled. It’s historical reality that India is a continent inhabited by diverse people. No political arrangement may be acceptable without recognizing this reality.

• If the Muslims have an opportunity to develop in accordance with their Islamic civilization and tradition, they would be willing to sacrifice their lives for India.
• Federalism cannot succeed without recognizing the national identity of the
• Territorial redistribution of British India on the basis of religion has become a need of time.
• Punjab, NWFP, Sind and Balochistan be amalgamated into a state, self government within the British empire or without it. The formation of such a consolidated North Western Muslim state appears to be the final destiny of the Muslims, at least of North West India. To India, it will offer peace and security due to internal balance of power.
• Islam is a people building force in India that has given moral consciousness and political identity to the people.


Iqbal’s address is a forceful and logical presentation of the Muslim case in India. Why should they be treated as a political entity rather than a minority?

• Territorial adjustments will enable the Muslims to develop themselves in accordance with their ideals and serve the cause of Ummah.
• Redistribution of territory developed later on concept of Muslim homeland.
• He further expressed these ideas in LETTERS TO JINNAH from May 1936 to November 1937. He talked of a separate federation of Muslim provinces. The North Western India and Bengal can be considered as entitled to self-determination like other nations in India and outside. Shariah’s development is impossible without a free Muslim state or states. He advised the Muslims to be above self-interest and devote themselves to Islam.
• In difficult times, Islam has saved the Muslims.
• Faith, culture and historical traditions are more important than patriotism.

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